Gamaliel is actually a more dangerous group than its corrupt cousin ACORN for it actually embodies the dreaded union of church and state, and, if left unchecked, will emasculate individual liberty in the name of God and sacred community and will sacrifice religious freedom on the advocacy altar of social justice and the greater good.

Brietbart TV has recently unearthed a 2:00 minute video of a Gamaliel International Leadership Assembly “prayer meeting” held December 4, 2008, in Washington, DC, which has created a bit of a stir. 

In the video, people hurriedly enter a room while chanting, “Everybody in! Nobody out!” an apparent reference to universal health care. The group then gathers to offer a scripted prayer for “all of us who face health care without good health care insurance.”

In liturgical fashion, a woman leads a responsive reading, and the group purportedly responds at appropriate intervals “Hear our cry Obama” and “Deliver us Obama.” Whether the respondents clearly say “Obama” or “O God” is open to debate, but what is not debatable are the current and historical ties that Brother O has to the Gamaliel Foundation.

During the 1980s, Chicago served as the intellectual epicenter of Black Nationalism, Louis Farrakhan’s Nation of Islam, and Jesse Jackson’s presidential campaigns, and from 1985 to 1989, at the apex of black radical political thought, Brother O worked as a consultant, trainer, and leadership developer for the Chicago-based Gamaliel Foundation, a group of community organizers trained in the political strategies and leftist principles of radical intellectual Saul Alinsky.

Alinsky’s organization was based in Chicago, and it trained a cadre of community organizers for such groups as the Association of Community Organizations for Reform Now (ACORN) and the Gamaliel Foundation in the political strategies outlined in Rules for Radicals. To build left-wing political coalitions within inner city neighborhoods and black churches, Alinsky-style organizing specialized in ideological stealth, deception, and camouflage.

Like ACORN, the Gamaliel Foundation is a politically active organization with Marxist goals and differs only in its narrowly-focused outreach for infiltrating local church communities rather than entire neighborhoods. Once infiltrated, the Gamaliel Foundation hijacks the church leadership to combine a Marxist agenda with a smattering of Christian doctrine and push leftist political issues through methods of intimidation and agitation. Gamaliel organizers quietly share the same anti-American liberation theology brought to the limelight through the guttural discharges of the Reverend Jeremiah Wright.

Gamaliel stands at the center of a well-coordinated, well-funded, and complex campaign to take back the debate and move Obamacare forward. Almost thirty denominations including mainstream Episcopal, Presbyterian USA, and United Methodist churches have joined Gamaliel and the Whitehouse to sell Obamacare through a nationwide TV ad with local clergy and lay leaders supporting reform, prayer rallies and in-district meetings, petition drives, and a call-in Webcast that featured Brother O and diverse faith leaders.

Alinsky created partnerships among faith-based community organizations as a means to seize power to realize his utopian dream of equality, justice, and peace. In Chicago, Brother O learned how to use power at the feet of some of the most radical socialists in America and to advance the Alinsky agenda into the highest levels in government. 

Now that America is in the throes of an Alinsky dream, Americans may wish to examine what the Reverend John C. Welch and Gamaliel acolytes say about the man into whose hands the governance of this nation has been placed: 

“He is Gamaliel.  He is African American.  He is one of us.  He is the 44th President of the United States of America!”

The silence is deafening about the fact that Bill Ayers ghost-wrote Dreams From My Father for Barack Obama.

Perhaps one of the biggest political stories of the year is being completely overlooked by the Obama-struck old media. A new biography by veteran author Christopher Andersen, Barack and Michelle: Portrait of a Marriage, reveals that former Weather Underground terrorist Bill Ayers wrote most, if not all, of President Obama’s book Dreams From My Father.

In a series of American Thinker articles over the past year, PhD author and columnist Jack Cashill has been asserting just that. But while he found striking similarities between the two men’s writing styles he could never conclusively prove Ayers’ ghost authorship. Andersen’s book does.

Cashill relates:

“Relying on inside sources, quite possibly Michelle Obama herself, Andersen describes how Dreams came to be published — just as I had envisioned it in my articles on the authorship of Dreams.

“With the deadline pressing, Michelle recommended that Barack seek advice from ‘his friend and Hyde Park neighbor Bill Ayers.’ Despite a large advance, Obama found himself ‘hopelessly blocked.’ After four futile years of trying to finish, Obama ‘sought advice from his friend and Hyde Park neighbor Bill Ayers.’ This he did ‘at Michelle’s urging.’”

Andersen explains their rationale:

“Everyone knew they were friends and that they worked on various projects together. It was no secret. Why would it be?”

I don’t know, but it was certainly considered a secret by candidate Obama, and the media bent over backwards to keep it that way.

This was not the first time Mr. Obama was “blocked” either. Shortly after Mr. Obama was elected the first black president of the Harvard Law Review, an aggressive literary agent named Jane Dystel secured a $125,000 advance from Simon & Schuster for him to write his book. An astounding sum for a first-time author, and he never delivered. After years of waiting, the publisher dropped him. Dystel then secured him a second advance for $40,000 from Random House, and in 1995 Dreams was finally published. After gaining his U.S. Senate seat, Mr. Obama dumped Dystel in favor of someone cheaper. She was understandibly infuriated. It is worth noting that as editor of the Law Review, Mr. Obama wrote one short article. No other has ever been found. For such a supposedly gifted writer this is truly odd. And as Cashill has noted, Obama’s published poetry is truly sophomoric.

Andersen concludes:

“In the end, Ayers’s contribution to Barack’s Dreams From My Father would be significant — so much so that the book’s language, oddly specific references, literary devices, and themes would bear a jarring similarity to Ayers’s own writing.”

All this has somehow been lost on mass media’s intrepid investigative journalists. Nary a peep.

During his campaign, candidate Obama took great pains to distance himself from Ayers, Rev. Jeremiah Wright, and the many other radicals he knew. But investigation by many independent journalists overcame the media blackout to reveal extensive connections between the two men.

It is old news now that Ayers and Obama served on the boards of the Chicago Annenberg Challenge and the Woods Fund together, but in total, Obama worked with Ayers and other radicals on at least six related non-profit boards and shared the same office for three years with Ayers and fellow radicals, Susan and Mike Klonsky.

Now this latest revelation about Ayers’ ghostwriting suggests that not only did they work together, but Ayers essentially gave Obama his voice.

Barack Obama is no literary giant. Furthermore, his steadfast refusal to provide any concrete information about any details of his past, his college grades, past job performance, or even voting record in the Illinois Senate, makes one wonder if Mr. Obama has any qualifications — besides a polished public persona — at all.

He is looking more and more like a mere construct, a carefully crafted mouthpiece for a cabal of anonymous radicals. Consider just a few of his “Czar” picks:

Kevin Jennings, the openly homosexual “Safe Schools Czar” who encouraged pedophilia;

Cass Sunstein, the “Regulatory Czar” who believes, among other things, that animals should have the right to sue humans in court;

Van Jones, like Ayers, a self-described communist, fortunately resigned under a cloud. As “Green Jobs Czar,” Jones was to distribute stimulus money based on formulas worked up by the Apollo Alliance, run in NY by Jeff Jones. No relation to Van, Jeff is an old Weather Underground friend of Bill Ayers.

Valerie Jarrett — the “other side of Obama’s brain,” — has spent a lifetime working with and around the American Communist Party and is thoroughly plugged-in to Chicago radical networks.

The list goes on and on.

Obama’s early denial of Ayers is ringing ever hollower. Rather than being just “some guy in my neighborhood,” Ayers and Obama are fused at the hip. And Ayers is typical of the rabid, anti-American lunatics Barack has surrounded himself with.

Meanwhile, the media’s silence is deafening.

God help us.

Another perversion of the Constitution, this time a perversion of the meaning of establishing a church.

The constitutional prohibition was written to forbid the government endorsing one particular denomination as the true faith — which was the status of the “established” Church of England in Britain at the time. Nothing like that has ever been contemplated in America. From the Washington Post — The Old Secular Cross?

“It would be easy to miss among the yucca and Joshua trees of this vast place — a small plywood box, set back from a gentle curve in a lonesome desert road. It looks like nothing so much as a miniature billboard without a message.

But inside the box is a 6 1/2 -foot white cross, built to honor the war dead of World War I. And because its perch on a prominent outcropping of rock is on federal land, it has been judged to be an unconstitutional display of government favoritism of one religion over another.

Whether the Mojave cross is ever unveiled again — or taken down for good — is up to the Supreme Court led by Chief Justice John G. Roberts Jr. Next week, it will get its first major chance to divine the meaning of the First Amendment command that “Congress shall make no law respecting an establishment of religion.”

If the court reaches the constitutional issues at hand, all sides agree it could provide clarity to the court’s blurry rules on church-and-state separations. It could also carry important implications for the fate of war memorials around the country that feature religious imagery — the Argonne Cross in Arlington National Cemetery, for instance, or the Memorial Peace Cross in Bladensburg.

The Mojave cross’s protectors, which include veterans groups and the federal government, say the symbol is a historic, secular tribute; its original plaque from the 1930s said it was erected to honor “the dead of all wars.” They argue that Congress has taken the steps to distance itself from any appearance of endorsing a religious display.

But the American Civil Liberties Union, Jewish and Muslim veterans, and others say government actions have only deepened the problem. In an effort to avoid the lower courts’ rulings that it must come down, Congress has designated the site the country’s only official national memorial to the dead of World War I, elevating it to an exclusive group of national treasures that includes the Washington Monument and Mount Rushmore.

Cross-posted from Stop the ACLU Blog.